---
title: Hebrews 7
slug: kjv-nt/hebrews-7
createdAt: 2024-09-11T03:12:04.664Z
---

**1&#x20;**&#x46;or this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; **2&#x20;**&#x54;o whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; **3&#x20;**&#x57;ithout father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

**4&#x20;**&#x4E;ow consider how great this man *was*, unto whom even the patriarch Abraham gave the tenth of the spoils. **5&#x20;**&#x41;nd verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: **6&#x20;**&#x42;ut he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. **7&#x20;**&#x41;nd without all contradiction the less is blessed of the better. **8&#x20;**&#x41;nd here men that die receive tithes; but there he *receiveth them*, of whom it is witnessed that he liveth. **9&#x20;**&#x41;nd as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham. **10&#x20;**&#x46;or he was yet in the loins of his father, when Melchisedec met him.

**11&#x20;**&#x49;f therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need *was there* that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? **12&#x20;**&#x46;or the priesthood being changed, there is made of necessity a change also of the law. **13&#x20;**&#x46;or he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. **14&#x20;**&#x46;or *it is* evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. **15&#x20;**&#x41;nd it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, **16&#x20;**&#x57;ho is made, not after the law of a carnal commandment, but after the power of an endless life.

**17&#x20;**&#x46;or he testifieth, Thou *art* a priest for ever after the order of Melchisedec.

**18&#x20;**&#x46;or there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. **19&#x20;**&#x46;or the law made nothing perfect, but the bringing in of a better hope *did*; by the which we draw nigh unto God. **20&#x20;**&#x41;nd inasmuch as not without an oath *he was made priest*:

**21&#x20;**(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou *art* a priest for ever after the order of Melchisedec:)

**22&#x20;**&#x42;y so much was Jesus made a surety of a better testament.

**23&#x20;**&#x41;nd they truly were many priests, because they were not suffered to continue by reason of death: **24&#x20;**&#x42;ut this *man*, because he continueth ever, hath an unchangeable priesthood. **25&#x20;**&#x57;herefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

**26&#x20;**&#x46;or such an high priest became us, *who is* holy, harmless, undefiled, separate from sinners, and made higher than the heavens; **27&#x20;**&#x57;ho needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. **28&#x20;**&#x46;or the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, *maketh* the Son, who is consecrated for evermore.
